FAITHFULLY CATHOLIC (universal Christian) ~ Supporting you along the way of the cross while praying for the sanctity of marriage and family life,through the trials of infertility and loss as we stand faithfully and hopefully, upholding the teachings of the Church. ~
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Devotions
Wednesday, January 12, 2011
Arizona shooting: Friends, strangers seek comfort at memorials
This is a time we need to offer our very own cross and unite it to Our Lord for those suffering.
Monday, January 10, 2011
Happy Birthday Saint Philomena ~ January 10
- against barrenness
- against bodily ills
- against infertility
- against mental illness
- against sickness
- against sterility
- babies
- children
- Children of Mary
- desperate causes
- forgotten causes
- impossible causes
- infants
- lost causes
- Living Rosary
- newborns
- orphans
- poor people
- priests
- prisoners
- sick people
- students
- test takers
- toddlers
- young people
- youth
Saturday, January 8, 2011
Welcome Michael Fleet and Sue Elvis to the Apostolate of Hannah's Tears
Friday, January 7, 2011
The Gift
I travelled to the hospital, my mind full of thoughts: I’m meeting Andy at the park…the kids can play on the swings with him while I am busy…How long will the ultrasound take? Half an hour? We might be home by 6 pm.
Please share my stories on my blog, Sue Elvis Writes
Thursday, January 6, 2011
A Prayer for Healing to St. André Bessette
Wednesday, January 5, 2011
The Body of Christ in the Infertile World of Suffering
Hello, hello, hello!
I just came across this article today, wow is all I can truly say. God is so good to His children.
In my own past I have to say the cross of infertility was very lonely. Through much prayer and suffering I now see that God aloud a greater good to come about. A community of strong Catholic women along with their husbands to stand firm in our beliefs as Catholics. I am so proud to call you all my sisters in Christ Jesus.
Keep standing strong ladies, God has a gift for you waiting to unfold!
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Catholic women struggling with infertility form online community
They blog about trials of being unable to conceive and offer each other support
Monday, January 3, 2011
A Grieving Father's Thoughts on Suffering
Thank you for your message and prayers. The past two years have been very difficult, if I may understate a little. Burying Mary Bernadette was the most painful and sorrowful experience of my life. At 19 weeks in utero, just as we learned her gender, we learned she had a terminal genetic disorder called Trisomy 18. We prayed every day for healing and/or live birth, but God answered our petitions in the most mysterious of ways: He took her to Himself and healed her without granting us the opportunity to hear her cry. Mary Bernadette was born still at 33 weeks on July 26, 2009. It was especially heartbreaking to see our sole living child, Brighid, aware of everything, having to bury her sister while she herself was almost three years old.Then nine months later, we experienced a miscarriage at around six weeks in utero. While a little less devastating — because we only knew of little Innocent for two weeks — it nonetheless reopened our deepest wounds. Again, Brighid has been fully engaged: just last week she told us Innocent was a boy. We still don't know if she had a dream about him, or what, but she speaks as if she saw him.
Regarding being less certain of things than we once were: it is the hope and hubris of youth, to impose our wills upon the world, to assert our ideas as certainties and to promote our ideals as truths. I have Faith — "the realization of what is hoped for and evidence of things not seen" — that God is Love, that Love itself is a mystery, and therefore God is the unending font of the mystery of Love. I mean to say, albeit in a wordy way, that I believe a healthy sense of mystery is not only permissible, but usually required for a mature, honest relationship with God. I'm not without my doubts, but neither was Saint Thomas, and though Jesus mildly corrected him, He did not reject Thomas for his doubt. Likewise, God did not abandon Job, even when he doubted and cried out at the injustice of being deprived of an objective good (his children).
I've been meditating on Job's story quite a bit. One mystery I keep coming back to: God withheld any response from Job until Job demanded an answer. Granted, God's response was a bit frightening, and definitely humbling, but also consoling (paraphrased): "I am God, the Almighty, maker of Heaven and Earth. You are not being punished. I have my reasons, and they are beyond you. Humble yourself and trust me. I will restore you." A very patient fatherly correction. Contrast that with God's response to Job's friends: "I am angry with you. You have not spoken rightly concerning Me, as has my servant Job. Let my servant Job pray for you; for his prayer I will accept, not to punish you severely." Not only does He call their "prosperity gospel" a lie, He calls Job His servant, and holds Job up as the standard by which his friends should measure themselves.
Suffering, like Love, is a mystery I don't pretend to understand. But we have found it to produce much Redemptive fruit in our lives and among our friends. Perhaps Job's suffering and restoration was meant as much for Job's redemption as it was for Job's friends' redemption. And perhaps God is working something similar in our lives, among our friends and family. I'm not certain at all, but the thought does give me Hope.
Mary Bernadette Victoria and Tiny Innocent, pray for us.
P.S. If you or someone you know is suffering the death of a child and/or infertility, I cannot overstate the consolation brought to us by:
The Apostolate of Hannah's Tears "offers prayer support and comfort to the brokenhearted who suffer the pains of infertility at any stage of life, difficult pregnancy, miscarriage, stillbirth, the loss of a child and the adoption process."
Naming the Child: Hope-Filled Reflections on Miscarriage, Stillbirth, and Infant Death, and its companion website.
The Shrine of The Holy Innocents: "Often children who have died before birth have no grave or headstone, and sometimes not even a name. At The Church of The Holy Innocents, we invite you to name your child(ren) and to have the opportunity to have your baby's name inscribed in our 'Book of Life.' Here, a candle is always lit in their memory. All day long people stop to pray. On the first Monday of every month, Mass is celebrated in honor of these children and for the comfort of their families. We pray that you will find peace in knowing that your child(ren) will be remembered at the Shrine and honored by all who pray here."
Sunday, January 2, 2011
A soul thirsting for God
We are all thirsting for God and searching for our path with Him just as this new blogger is trying to find and keep her soul one with Christ. Check out the writings of http://beitdone.tumblr.com/ .
Psalm 63:2-9
O God, you are my God, for you I long;
Thursday, December 30, 2010
We can't have Christmas without the Cross...
Wednesday, December 29, 2010
St. Thomas Beckett
Readings
For our sake Christ offered himself to the Father upon the altar for the cross. He now looks down from heaven on our actions and secret thoughts, and one day he will give each of us the reward his deeds deserve. It must therefore be our endeavor to destroy the right of sin and death, and by nurturing faith and uprightness of life, to build up the Church of Christ into a holy temple of the Lord. The harvest is good and one reaper or even several would not suffice to gather all of it into the granary of the Lord. Yet the Roman Church remains the head of all the churches and the source of Catholic teaching. Of this there can be no doubt. Everyone know that the keys of the kingdom of heaven were given to Peter. Upon his faith and teaching the whole fabric of the Church will continue to be built until we all reach full maturity in Christ and attain to unity in faith and knowledge of the Son of God. Of course many are needed to plant and many to water now that the faith has spread so far and the population become so great. Nevertheless, no matter who plants or waters, God gives no harvest unless what he plants is the faith of Peter, and unless he himself assents to Peter’s teaching. All important questions that arise among God’s people are referred to the judgment of Peter in the person for the Roman Pontiff. Under him the ministers of Mother Church exercise the powers committed to them, each in his own sphere of responsibility. Remember then how our fathers worked out their salvation; remember the sufferings through which the Church has grown, and the storms the ship of Peter has weathered because it has Christ on board. Remember how the crown was attained by those whose sufferings gave new radiance to their faith. The whole company of saints bears witness to the unfailing truth that without real effort no one wins the crown. - from a letter by Saint Thomas Beckett
Tuesday, December 28, 2010
Monday, December 27, 2010
Fertility and Fat Loss?


family, or co-workers that would also enjoy the information.
Saturday, December 25, 2010
The Cry of a Child

Prayer, the Cry of a Child
Words from Catherine Doherty (1896-1985)
The first step in praying is to understand who we are, and that is awfully difficult. We must acknowledge that we are creatures, saved sinners, entirely dependent on God. We must be, as the bible says, anawim, poor people of God, the poor people of the beatitudes who know that they depend on God. We must face ourselves and realize that we cannot exist on our own, that we are dependent.
To the proud, this is anathema. We look at ourselves and we say "I depend on no one" and suddenly, in the very saying, we realize that this is not so: we do depend on God. This is the beginning of prayer: that we become beggars before God, knowing that we receive even the steps we take from him.
To begin to pray we must first cleanse our souls of arrogance and pride. In grave humility and as beggars, must we come to him who alone can make us princes and kings and queens, not of earthly kingdoms, but of the kingdom of God. Only when we are thus poor and realize our total poverty, can we go to Bethlehem and meet the Child who became poor for us.
Is there any human being who does not respond to the cry of a child? Did you ever consider the first cry of the Child Jesus? It was his first message of love to us. When we know that we are poor, we can easily enter Bethlehem and answer his cry. We can easily walk behind the donkey that bears the woman and Child. If we are poor we will not hesitate to enter the humble home of Nazareth to take part in the hospitality of Joseph and Mary. Yet the proud and the arrogant look down their noses at simple folk from Nazareth: "Can anything good come from Nazareth?"
If we realize our own poverty we will follow him who had nowhere to lay his head. Prayer is the interpersonal relationship of a poor man with the Poor Man.
If we remain poor and keep following the Poor Man, a change will take place. Up to a point Christ will console us. But as our prayer deepens, we will enter the darkness of a fantastic faith, a faith that we have to pray for. The time will come when we will have to console Christ. For we see him all over the world in slums, in Park Avenue in people committing suicide because of the greed of people.
When we console him our prayer will take on a new dimension. The Son of Man became incarnate that we might console him, so that in consoling him we might learn to console one another, to be tender toward one another. He offered himself as a victim for us on the cross so that we might take him in our arms as Our Lady took him in hers.
Our prayer will be dirgelike, and yet, a joy! Our pain will be purified and our prayer will have moved into another dimension: we will want to be on the cross because Love is crucified. A strange thing will happen: our prayer will become a prayer of joy, a fantastic resting in the heart of God.
Thus from a recognition of our total dependence we are led to a prayer where we realize the Father is coming to us, know the touch of his hand, see Christ's human face reflecting his glory. Thus does prayer become a total and final resting place, a unity, a complete union of ourselves with God. The darkness of faith grows light and there is no need for words anymore. There is only a need for rest, the rest of a beloved in the arms of her Beloved.
(Compiled by Linda Lambeth, Excerpted from The Gospel Without Compromise,pp 116-117. by Catherine de Hueck Doherty.)
Additional issues of Pass It On! can be found on the Internet
Made available by, Madonna House Publications, Combermere, Ontario, Canada K0J 1L0. Please feel free to make copies and pass them on!
Friday, December 24, 2010
The Power of Prayer
The Power of Prayer
by Catherine Doherty
How many of us have been taught to pray? In the home, in the parish, prayer must be given first place. Prayer must become an integrated part of our daily lives, the most important part. We cannot go on in this era of twilight between two civilizations, one dying and one being born, without the fullness of our spiritual heritage, without prayer.
The first step in praying is to understand who we are. We must acknowledge that we are creatures, saved sinners, entirely dependent on God. We must be, as the Bible says, anawim, poor people of God, the people of the Beatitudes who know that they depend on God. We must face ourselves and realize that we cannot exist on our own, that we are dependent on God.
To the proud, this is detestable. We look at ourselves and want to say, "I depend on no one." But in the very saying, we realize that this is not so: we do depend on God. This is the beginnng of prayer: that we become beggars before God.
To begin to pray we must first cleanse our souls of arrogance and pride. Only when we come to God in humility, realizing our inner poverty, can we follow him who had nowhere to lay his head. Prayer is the interpersonal relationship of a poor person with the Poor Man: Jesus Christ.
The real answer to all our problems is to turn toward God with lifted hands, trusting in his promises and mercy, moved by love. If a person stands with uplifted hands, as Moses did, then the miracle of action will take place.
Christ has said, "Without me you can do nothing." But if in prayer we are one with him, we can do everything. This is the miracle that takes place: by prayer a person extends himself. He remains on "the mountain" of prayer but at the same time the power of his prayer brings action, whatever is needed.
We must all lead one another to the top of the mountain to pray, because prayer is dynamic, and prayer is holy. As we grow in union with God we come to realize that it is through prayer that stems all the goodness that God wants to give mankind.
What is this prayer, what is this union with God, then? It is a man or a woman or a child moved with his or her whole being to communicate with the loving God, to respond to God's great love. The words of prayer change into beautiful songs when they reach God.
Whether we pray the rosary, offer petitions for relatives or the needs of the world, we are caught up in something greater than ourselves, something that is cosmic: The whole universe is bowing down in adoration to God, and those who pray and who love him join in that adoration.
There is only one way to lead people to God: teach them to pray, and pray for them.
Article with Permission: Madonna House Publications under a Creative Commons License
Monday, December 20, 2010
Catherine Doherty pray for us!
Prayer Asking for Favours
Through the Intercession of
Servant of God Catherine Doherty
All loving Father, through your beloved Son, Jesus, we have been taught to ask for what we need. And through his spouse, our Mother the Church, we have been instructed to pray for one another, and to ask the intercession of your servants, who have fallen asleep in Christ. Therefore, through the intercession of your servant, Catherine Doherty, we ask
[here mention your petition.]We ask this for your honour and glory,
and in the name of Jesus Christ, your Son Our Lord. Amen.
For private use.
Imprimatur: + J. R. Windle,
Bishop of Pembroke, May 1, 1993.
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Then nine months later, we experienced a miscarriage at around six weeks in utero. While a little less devastating — because we only knew of little Innocent for two weeks — it nonetheless reopened our deepest wounds. Again, Brighid has been fully engaged: just last week she told us Innocent was a boy. We still don't know if she had a dream about him, or what, but she speaks as if she saw him.
Regarding being less certain of things than we once were: it is the hope and hubris of youth, to impose our wills upon the world, to assert our ideas as certainties and to promote our ideals as truths. I have Faith — "the realization of what is hoped for and evidence of things not seen" — that God is Love, that Love itself is a mystery, and therefore God is the unending font of the mystery of Love. I mean to say, albeit in a wordy way, that I believe a healthy sense of mystery is not only permissible, but usually required for a mature, honest relationship with God. I'm not without my doubts, but neither was Saint Thomas, and though Jesus mildly corrected him, He did not reject Thomas for his doubt. Likewise, God did not abandon Job, even when he doubted and cried out at the injustice of being deprived of an objective good (his children).
I've been meditating on Job's story quite a bit. One mystery I keep coming back to: God withheld any response from Job until Job demanded an answer. Granted, God's response was a bit frightening, and definitely humbling, but also consoling (paraphrased): "I am God, the Almighty, maker of Heaven and Earth. You are not being punished. I have my reasons, and they are beyond you. Humble yourself and trust me. I will restore you." A very patient fatherly correction. Contrast that with God's response to Job's friends: "I am angry with you. You have not spoken rightly concerning Me, as has my servant Job. Let my servant Job pray for you; for his prayer I will accept, not to punish you severely." Not only does He call their "prosperity gospel" a lie, He calls Job His servant, and holds Job up as the standard by which his friends should measure themselves.
All loving Father, through your beloved Son, Jesus, we have been taught to ask for what we need. And through his spouse, our Mother the Church, we have been instructed to pray for one another, and to ask the intercession of your servants, who have fallen asleep in Christ. Therefore, through the intercession of your servant, Catherine Doherty, we ask